Користувач:Learned cat/Чернетка
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серб., нім. і хорв. Stećak англ., фр. і нім. Canada
Однак у своїй історії Османської імперії, Стенфорд Дж. Шоу (1977) датує її XIV століттям. [a] [b] [c] [1][2]
- ↑ а б "It was not earlier than the 15th century. Based on the fact that the author is buttering up both the Akkoyunlu and Ottoman rulers, it has been suggested that the composition belongs to someone living in the undefined border region lands between the two states during the reign of Uzun Hassan (1466–78). G. Lewis on the hand dates the composition 'fairly early in the 15th century at least'."[1]
- ↑ "The greatest folk product of the 14th century was the prose collection of Dede Korkut, the oldest surviving examples of Oghuz Turkmen epic. Dede Korkut relates the struggles of Turkmens with the Georgians and Abkhaza Circassians in the Caucasia as well as with the Byzantine Empire of Trebizond, adding stories of relationships and conflicts within Turkomen tribes."[3]
- ↑ "The Book of Dede Korkut is an early record of oral Turkic folktales in Anatolia, and as such, one of the mythic charters of Turkish nationalist ideology. The oldest versions of the Book of Dede Korkut consist of two manuscripts copied in the 16th century. The twelve stories that are recorded in these manuscripts are believed to be derived from a cycle of stories and songs circulating among Turkic peoples living in northeastern Anatolia and northwestern Azerbaijan. According to Lewis (1974), an older substratum of these oral traditions dates to conflicts between the ancient Oghuz and their Turkish rivals in Central Asia (the Pecheneks and the Kipchaks), but this substratum has been clothed in references to the 14th-century campaigns of the Akkoyunlu Confederation of Turkic tribes against the Georgians, the Abkhaz, and the Greeks in Trebizond. Such stories and songs would have emerged no earlier than the beginning of the 13th century, and the written versions that have reached us would have been composed no later than the beginning of the 15th century. By this time, the Turkic peoples in question had been in touch with Islamic civilization for several centuries, had come to call themselves "Turcoman" rather than "Oghuz," had close associations with sedentary and urbanized societies, and were participating in Islamized regimes that included nomads, farmers, and townsmen. Some had abandoned their nomadic way of life altogether."[2]
<ref> з назвою «Meeker», визначений у <references> в групі «lower-alpha», нічого не містить.
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